THE CALCUTTA CONNECTION
Calcutta. Kolkata, the new name given to it makes it quite alien to us as we got used to the old name ever since the childhood. The first acquaintance with it was through a children’s book on Rabindranath Tagore entitled “Pillala Tagore” which was published by National Book Trust and translated into Telugu by my father. The imaginary adventures of the boy Tagore, in the old palanquin in their palatial house, Jorasanko Thakur Bari and his grappling with the Bengali prosody quite naturally haunted the budding creative writer for a long time.
My acquaintance with Calcutta for
the second time was through the works of Sarath. The illustrious Sarath Chandra
Chattopadhyay had become the popular household writer Sarath babu to the Telugu
people due to the great translator, Bondalapati Sivaramakrishna of the renowned
Desi Publications. The indebtedness of the Telugu reading public in general and
that of me in particular to that translator par excellence is something beyond
the words. When I went to my aunt’s house during the summer vacations after
writing my S. S .C examination in 1972, by a curious stroke of luck, I found
the complete works of Sarath in Telugu translation in my uncle’s library. Calcutta
is to Sarath what St. Petersburg to Dostoyevsky, London to Charles Dickens, and
Paris to Victor Hugo and River Mississippi to Mark Twain. The seamy side of it
presented in Charithraheen and the
spiritual dimensions of it portrayed in Vipradas
complimented with each other perfectly. Devadas studied there, Srikanth stayed
there for considerable time and it had been the nerve centre of entire
fictitious world of Sarath.
Calcutta became dearer to me due to
the stories of Ichchapurapu Jagannadharao, a renowned Telugu short story
writer. Some of the stories of I J Rao dealing with Sujatha and Jagan, a
married couple, have Calcutta as the setting though some of them are set in
Agra also. I read those stories scores of times when I was a bachelor as they
were created as an ideal modern couple
and Sujatha was conceived as the ideal
wife whom I young man dream to have. Sujatha was very much fond of Rasagullas and Jagan found it difficult to get
them for her as they were sold out quickly every day. One of the stories of I J
Rao thus starts: “It is very much difficult for the people to meet even the
acquainted persons in a city like Calcutta. People would be deeply immersed in
their duties. Wherever they work they would reach their homes very late in the
evening. The employees of the lower cadres should have guts enough to step into
overcrowded trams or buses. It is always a herculean task to reach the house
travelling long ways on the roads struck up by the traffic jams, engine
failures and processions. And the higher officials couldn’t leave their seats
till their daily work got completed in the late evenings or nights.” I learnt that I. J. Rao worked as a Customs
officer and posted in Calcutta where he stayed for a few decades. It took some
years to me to realize that Calcutta was closer to the north- east districts of
Andhra Pradesh like Srikakulam and Vizianagaram and the people of those regions
went to Calcutta for education and employment especially during the pre-
independent days as we, the people of the south-east districts like Chittor and
Nellore went to Chennai.
To visit Calcutta had been one of my ambitions and I could fulfill
that when I took a day’s break there to my journey to Gauhati where I attended
a seminar three years back. A friend helped me to book accommodation to me in Sri
Ramakrishna Mission institute of Culture. It was a huge quadrangular
building and I reached there in the
evening. The room was spacious and simple very much like that of an ashram. I
saw many foreigners in the dining room and they were all serious and well
mannered and cultured. I was surprised to find fish being served there and all
of them ate it. Then I remembered that fish was a staple diet to all the
Bengalis and even Brahmins there eat it. Some of the people in our region call
them Jalapushpalu which means flowers of the water. I had a sound sleep after a
day’s travel and I was woken up by a call in the next early morning. When I
opened my door, I saw an institute staff with a big trolley in front of him. He
poured hot water into a big mug containing tea leaves and placed it on a tray
and handed over it to me. There was a
big bowl of milk on the tray and the tea I prepared myself was fresh and tasty.
But I was amazed to find people drinking so much of tea every time.
Then I telephoned to a friend who
once promised me to be my guide in Calcutta. He informed me that we weren’t
allowed to travel through the city till 3 O’ clock in the afternoon as a
municipal election was held on that day. So I had to sit behind a window, watch
a small stretch of road and recollect many incidents took place on similar
places in many novels like Gora. My
friend came to me only at 4 P M and he took me to the Howrah Bridge. As the 3rd-longest
cantilever bridge in the world, it serves as the gateway to Kolkata, connecting it to the Howrah
Station carrying
the near entirety of the traffic to and from the station, taking its average
daily traffic close to nearly 150,000 pedestrians and 100,000 vehicles. Then he
took me to the head quarters of Sri Ramakrishna Math at Belur. I was thrilled to walk on the land on which
two great modern Indian saints walked a few decades back. The majestic prayer
halls and the temples dedicated
to Sri Ramakrishna, Sri Sarada Devi and Swami Vivekananda, in which their
relics are enshrined, and the main monastery of the Ramakrishna Order on banks
of the river Hugli (Ganges) reflected the ancestry of the Indian spirituality
where as the throngs of people sat there singing and chanting reminded me of
the unbroken extension of it.
Then we went to Dakshineswar Kali
temple situated on the eastern bank of the Hooghly
River. The presiding deity of the temple
is Bhavatarini, an aspect of Kali, meaning, 'She who liberates Her devotees from the ocean of
existence i.e. Saṃsāra'. It is always
fascinating to observe the strength people derive by their faith in a god and
it was wonderful to find out the same spirit in all those devotees congregated
there.
By the time we reached Jorosanko,
it was closed and I could only get a peep at it from a long distance. When were
returning to Institute of culture I
heard people singing and chanting Bhajans in many places though I couldn’t locate
the places where they assembled. I requested my friend to take me to a sweet
shop called Madhuri from which Jagan the protagonist in the stories of I J Rao used
to buy rasagullas for his wife Sujatha. He looked perplexedly for some time and
then took me to a street side sweet shop. Besides the rasagullas I also tasted
Sandesh . When I was heading towards my inn I began to search for the padadhuli
(Specter of dust of the feet) of Sarath and the nest which Rabindranath Tagore
conceived as the home for the entire world.
--- MADHURANTHAKAM NARENDRA
(The writer is a bilingual short
story writer, novelist and poet, who writes in Telugu and English)
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